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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 02:47

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Says Kabeer, unto whom should I tell this?

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

What are the different celebrity lists (A-list, B-list, C-list, D-list)? How does one become a part of these lists and move up or down in status?

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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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Now tell me, Lord, what will my condition be?

I am a sacrifice to You, O my True Guru.

The young and the old drink milk pudding, but these fools eat the cow's body.

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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Raamaanand's Lord and Master is the All-pervading Lord God.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Which Bibles can one read and be confident they are reading the inerrant word of God?

— Kabir, II.57, Translated by Rabindranath Tagore

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Says Kabeer, this is what I say:

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

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I have searched through all the Vedas and the Puraanas.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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Where should I go? My home is filled with bliss.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

My Girlfriend Had a Legendary Sex Life Before Me. No One Will Let Me Forget It. - Slate Magazine

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Says Kabeer, the Guru and Ganaysha and Shiva all know

Recklessly they display boundless pride while explaining their own aims, they kill cows.

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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Look within your heart, for there you will find both Karim and Ram;

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Two of my family members have recently converted to Islam and have brought shame on my family. How do I get them back into the fold of Hinduism?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

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All the men and women of the world are His living forms.

Hari is in the East, Allah is in the West.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

What parts of the Bible, if any, are inappropriate to read to children? Why?

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

He does not dwell at the Lord's Feet. ||3||

One day, a desire welled up in my mind.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

Gauree, Kabeer Jee, Panch-Padas:

To him who is high-minded, these teachings will be illuminating.

Sadhna (a Muslim butcher) and

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

From Guru Granth Sahib ji - Ang 1195

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

One Universal Creator God. By The Grace Of The True Guru:

I wasted my whole life in the city of Shiva;

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Wherever I go, I find water and stones.

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

———————————————————————————————————————

There, where millions of Krishnas stand with hands folded,

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

I ground up sandalwood, along with several fragrant oils.

Let’s see what Gurbani has about Ramanandacharya’s views.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

These morons know nothing, they wander about in ignorance,

Sain (a barber)

Ravidas (a chamar shoemaker)

Let's look at the views of Sant Kabir

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

If God be within the mosque, then to whom does this world belong?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

With inadequate devotion, how can anyone swim across? ||4||

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

I left Benares - I had little common sense. ||1|| Pause ||

NOW…

You have cut through all my confusion and doubt.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

If Ram be within the image which you find upon your pilgrimage,

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I am not a Hindu, nor am I a Muslim.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

I am like a fish out of water,

Now that my time to die has come, I have come to dwell at Magahar! ||3||

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

— Kabir, III.2, Translated by Rabindranath Tagore

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

You are totally pervading and permeating in all.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

Shvetashvatara Upanishad (6.23)

Without looking into one's heart, how can one reach paradise?

Sant Kabir was staunchly against cow slaughter.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Raamaanand Jee, First House:

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Ramarchan Paddati gives more info about his teachings.

I would go there, only if the Lord were not here. ||2||

That Kabeer died chanting the Lord's Name. ||5||15||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I serve the One Lord, and not any other. ||2||

As long as the mind is filled with the desire for heaven,

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Now here in this verse

I went to God's place, and worshipped Him there.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

———————————————————————————————————————

Kabir (a weaver)

Kaashi and Magahar - I consider them the same.

I am not a Hindu, nor am I a Muslim.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

then who is there to know what happens without?

At the time of my death, I moved to Magahar. ||2||

For many years, I practiced penance and intense meditation at Kaashi;

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

CONCLUSION:

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

— Kabir, Ramaini 1, Translated by David Lorenzen

Raamaanand's Lord and Master is the All-pervading Lord God.